In the
glossary of The Noble Quran[1] the term
Zakat is defined as follows, “A certain fixed proportion of the wealth and of
every property liable to Zakat of a Muslim to be paid yearly for the benefit of
the poor in the Muslim community. The
payment of Zakat is obligatory as it is one of the five pillars of Islam. Zakat is the major economic means for
establishing social justice and leading the Muslim society to prosperity and
security”.
Thus we can
see that Zakat is not a tax levied by a government nor is it a voluntary
contribution to a charity. It is
a command enjoined upon the Muslims by God and as such it is a form of
worship. In fact it is worship of such a
high and commendable standard that in the Quran it is frequently coupled with
prayer. Prayer is an act of worship
through words and action while Zakat is an act of worship involving wealth.
“Lo! Those who believe and do good deeds and establish salat
and pay zakat, their reward is with their Sustainer; and no fear shall come
upon them, nor shall they grieve.” (Quran 2:277)
“These are verses of the Book full of wisdom, a guide and mercy
to the doers of good -those who establish salat and pay zakat and have the
assurance of the Hereafter.” (Quran 31:4)
Zakat, one of the five pillars of Islam, thus one of the
basic foundations of the religion, is assessed once per year and is obligated
upon those Muslims, men and women, who possess means enough to distribute a
certain calculated percentage to the poor and needy. As with many words used by God in the Quran,
the word Zakat has many layers of meaning.
It can be translated to obligatory charity, alms, or tithe; however it
combines these meanings with a deeper richer meaning of purity.
Giving Zakat purifies the heart of the one who gives from
selfishness and greed for wealth, and develops in him sympathy for the poor and
needy. For those who receive the Zakat,
it purifies the heart from envy and hatred of the rich and prosperous, and
fosters a sense of good will between brothers.
Zakat has a deep spiritual significance as well as an economic objective.
Muslims believe God is the true Owner of all things and we,
human beings, are merely trustees.
Wealth should be produced, distributed, acquired and spent in a way
which is pleasing to God. Every Muslim
considers his condition in this world as a test from God. Those with wealth have the obligation to be
generous and charitable, those without have the obligation to be patient, to
work to improve their situation, and to be free of envy. God emphasises that it is not a person’s
wealth but his piety, character and manners that determine his ultimate place
in the hereafter.
“He grants
abundant sustenance, or gives it in scant measure, unto whomever He wills, for
He knows full well all things.” (Quran 42:12)
Footnotes:
[1] Interpretations of the meanings of The Noble Quran in the English language, by Dr Muhammad Taqi-ud-Din Al Hilali & Dr Muhammad Mushin Khan.
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