What is islam

The word “Islam” is an Arabic word which means “submission to the will of God”. This word comes from the same root as the Arabic word “salam”, which means “peace”.

The Prophet Muhammad Peace be upon him

The mission of the last and final prophet of God was to simply teach that “there is nothing divine or worthy of being worshipped except for Almighty God”, as well as being a living example of God’s revelation. In simple terms, God sent the revelation to Muhammad, who in turn taught it, preached it, lived it and put it into practice.

The Holly Quran

The Arabic world “Al-Quran” literally means “the recitation”. When used in regards to Islam, the word Quran means God’s final message to mankind, which was revealed to the Prophet Muhammad. The Quran, sometimes spelled Koran, is the literal the word of God - as it clearly says time and time again.

The Oneness of God

The foundation of the Islamic faith is belief in the Oneness of Almighty God - the God of Abraham, Noah, Moses and Jesus. Islam teaches that a pure belief in One God is intuitive in human beings and thus fulfils the natural inclination of the soul

Islam for a Better Life

Islam teaches that true happiness can only be obtained by living a life full of God-consciousness and being satisfied with what God has given us.

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vendredi 7 mars 2014

What is a Masjid?


Masjid is the Arabic word for mosque, the building in which Muslims worship God.  Throughout Islamic history, the masjid was the centre of the community and towns formed around this pivotal building.  Nowadays, especially in Muslim countries masjids are found on nearly every street corner, making it a simple matter for Muslims to attend the five daily prayers.  In the West mosques are integral parts of Islamic centers that also contain teaching and community facilities.   

Mosques come in all shapes and sizes; they differ from region to region based on the density of the Muslim population in a certain area. Muslims in the past and even today have made use of local artisans and architects to create beautiful, magnificent mosques.

There are however, certain features that are common to all mosques.  Every mosque has a mihrab, a niche in the wall that indicates the direction of Mecca; the direction towards which Muslims pray.  Most mosques have a minbar (or pulpit) from which an Islamic scholar is able to deliver a sermon or speech.
Other common features include, minarets, tall towers used to call the congregation to prayer.  Minarets are highly visible and are closely identified with mosques.  Normally there is a large rectangular or square prayer area.  It often takes the form of a flat roof supported by columns or a system of horizontal beams supported by architraves.  In other common mosque designs, the roof consists of a single large dome on pendentives.[1]  There are usually separate prayer areas, with separate entrances for both men and women.
Mosques have developed significantly over the past 1400 years.  Many have courtyards containing decorative pools and fountains, which originally supplied water for ablution before prayer.  Nowadays however,  more private bathroom and toilet facilities are provided.  Originally simple structures with earthen floors, now, mosque floors are usually covered with plush carpet.  They are more often than not decorated with straight lines of geometric designs that ensure Muslims stand in straight rows to perform their five daily prayers.
There are never any images of life or statues in mosques, for in Islam it is forbidden that such things are kept or displayed. .  At times, the interior walls of the mosque are decorated with verses from the Quran in Arabic calligraphy, or with intricate geometric designs.  The patterns are made from a variety of materials including mosaics, stucco, stone, ceramics, and wood.  The more classical designs are referred to as arabesque, and they take the form of a radial grid in which circle and star shapes are prominent.  Designs can be both two, and three-dimensional.
More often than not, even in arid desert countries mosques are cool, serene havens.  When a person enters a mosque he or she would have left the hustle and bustle of the material world and retreated into a calm shelter or sanctuary.  Mosques are houses of worship. Men are expected to pray all five daily obligatory prayers in a mosque, in congregation.  Although women are welcome to pray in the mosque it is more praiseworthy for them to pray in their homes. Nonetheless, Muslims are permitted to pray anywhere, excluding filthy or impure places such as toilets or in graveyards.Prophet Muhammad, may the mercy and blessings of God be upon him, said, 
“The entire earth was made a masjid for me”[2].  

 while the term mosque has come to mean a building specifically for prayer the word masjid has retained several layers of meaning.
In the very literal sense, masjid means place of prostration.  The Arabic word comes from the root “sa-ja-da” meaning to prostrate.  When a Muslim’s forehead touches the ground, he or she is close to God.  Prayer establishes the connection between the believer and his Lord and prostration symbolises complete submission. 
Many people have incorrectly stated that the word mosque is not a translation of the word masjid.  They claim that the word mosque comes from the word mosquito and attribute it to Queen Isabella and King Ferdinand of 15th century Spain.  However, the words mosque and mosquito are totally unrelated.
The word “mosque” was introduced into the English language in the late 14th or early 15th century from the French.  It comes from the French word mosquée from the old French word mousquaie.  The French, in turn, derived the word from the Italian word moschea from moscheta.  The Italians got it either directly from the Arabic word masjid or from the old Spanish mesquita.[3]
Thus we can see that the translation of the Arabic word Masjid, into English becomes mosque.  A mosque is a house of prayer, and a place of prostration.  It is a building designed and built specifically for the worship of Allah.  It is where Muslims stand shoulder to shoulder, united in their love for God and their desire to please Him.
------------------------------------------------------
Footnotes
[1] Pendentives are an Islamic contribution to architecture that allow the placing of a circular dome over a square room or an elliptical dome over a rectangular room.
[2] Saheeh Al-Bukhari.  Me is taken to mean - my nation.
[3] The American Heritage Dictionary of the English Language, Fourth Edition; © 2000 Houghton Mifflin Company.

Acts of worship prescribed on fridays

 

Acts of worship which are prescribed on Fridays.

1 – Salaat al-Jumu’ah (Friday prayer) [al-Jumu’ah 62:9]

2 – Making a lot of du’aa’. [al-Bukhaari, 893; Muslim, 852]
 
3 – Reading Soorat al-Kahf (Before sun sets on Friday).

 [Saheeh al-Targheeb, 836]

4 – Sending a lot of blessings upon the Prophet 

(peace and blessings 

of Allaah be upon him). [Abu Dawood, 1047]


Friday – The Best Day of the Week



Friday is a very important day for Muslims.  It is more significant and more beneficial than any other day of the week.  It is the day that Muslims gather together to pray in congregation. Directly before the prayer they listen to a lecture designed to empower them with valuable knowledge about God, and the religion of Islam.  It is a blessed day that has been designated as such by God, Almighty; no other day of the week shares its virtues.

A believer’s entire life is one of worship; even celebrations are conducted as worship.  While there is no special place or special time to worship God, there are moments, days, or times that God has made more superior; Friday is one of those times.


From the traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, we learn that “The best day in the sight of God is Friday, the day of congregation”.[1]  Congregational prayers (obligatory for men) are one of the most strongly emphasized duties in Islam.  It is a time when Muslims come together to worship One God, and  find strength and comfort by standing shoulder to shoulder and reaffirming their faith and devotion to Him.

“O you who believe! When the call to prayer is proclaimed on Friday hasten earnestly to the remembrance of God, and leave aside business.  That is best for you if you but knew.” (Quran 62:9)

In many predominantly Muslim countries Friday is a weekly holiday, sometimes combined with either Thursday or Saturday.  However there is no mandatory closing of businesses except during the time of the congregational prayer.  In western countries many Muslims try to take their lunch break during the time for prayer, usually in the very early afternoon.

Prophet Muhammad told his followers  that “The five daily prayers, and from one Friday prayer till the next, serves as an expiation for whatever sins have been committed between them, provided one does not commit any major sin.”[2]

It is important that a Muslim not neglect Friday Prayer due to work, study, or other worldly matters.  Believers should make attending this prayer a priority since ignoring it three times  in a row, with no valid reason, will cause a believer to stray from the straight  path.

While it is only men who are obliged to attend the Friday congregational prayer there are also many recommended acts that can be performed by men, women or children during this day.  These acts include, taking a bath and wearing clean clothes, saying numerous supplications to God, sending blessings upon Prophet Muhammad, and reading Chapter 18 of the Quran, which is entitled ‘The Cave’.

Prophet Muhammad, may the mercy and blessings of God be upon him, said, “There is no day more virtuous than Friday.  In it there is an hour in which no one will pray to God except that God will hear his prayer”.[3]

"Friday consists of twelve hours, one of which is the hour where supplications are granted for believers.  This hour is sought during the last hour after Asr (the third prayer in the day).[4]"

"Whoever recites ‘The Cave’ on Friday, God will give him a light to the next Friday."[5]

"The best day on which the sun rises is Friday.  It is the day Adam was created.  It is the day when Adam entered the Heavenly Gardens, the day when he was expelled from it and also the day he died.  Friday is the day on which the Day of Resurrection will take place.”[6]

Friday is also the day on which one of the greatest verses in the Quran was revealed.

“This day, I have perfected your religion for you, completed My Favor upon you, and have chosen Islam as your religion.” (Quran 5:3)


A story from the life of the second Caliph Omar, illustrates the significance of Friday.   A learned person from among the Jews said to Omar Ibn Al Khattab “In the Quran you people read a certain verse; if that verse had been revealed to us, we would have celebrated that day annually.” Omar asked, “Which verse is that?”  The man replied, “This day, I have perfected your religion for you’.  Omar then said, “Verily I remember the day and the place where this verse was revealed.   It was already a double celebration for us.  Firstly it was Friday-a day of Eid (celebration) for all Muslims and secondly, it was the day of Arafat – the most important day of the Hajj.” Omar further stated that this verse was revealed after Asr (afternoon prayer) while Prophet Muhammad was sitting on his camel.

Friday is a special day; the congregational prayer performed on this day holds special significance in the life of a Muslim.  This is well noted and discussed by Islamic scholars both past and present.  Thirteenth century Islamic scholar Ibn Taymiyyah said: “The most excellent day of the week is Friday according to the consensus of scholars” [7]  and his student Ibnul -Qayyim mentions 32 special characteristics of Friday in his book Zad Al- Ma’ad.   Prophet Muhammad said “Verily, this is the Eid day (day of celebration) that God has prescribed for the Muslims”[8].  Believers would be wise to take advantage of the blessings God sends down to His slaves on Friday.  This is a day of congregation, a day of celebration and a day of contemplation and supplication.
 -------------------------------------------------
Footnotes:
[1] Bayhaqi, authenticated by Sheikh Al Albani.
[2] Saheeh Muslim
[3] At Tirmidhi
[4] Abu Dawood,.  An Nasei
[5] Bayhaqi
[6] Saheeh Muslim, Abu Dawood, An Nasei & At Tirmidhi.
[7] Majmu’ah Fatawa

[8] Ibn Majah, authenticated by Sh Al Albani.

jeudi 6 mars 2014

Rights of Allah


by Muhammad ibn Sâlih al-'Uthaymîn

Allah's Rights upon His creation are the rights that must be kept the most. Allah is the sole Creator and Sustainer of the universe. He is the Almighty who created everything with absolute wisdom. Allah is the One who initiated every being from nothing. He is the One who protects humans in their mothers' wombs, as infants, as children and as adults. He, alone, sustains all humans and provides them with food and every aspect of life. Allah said, 
                 "And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight and hearts that you might give thanks (to Allah)." [16:78]             

If Allah refuses sustenance to anyone he will be instantly destroyed.  Allah's mercy is what keeps humans and everything else alive.

Allah's control over his slaves is perfect. His bounties are countless. If this is His role in the life of humans, then His rights are what one must keep the most. 


Allah does not need sustenance from His slaves. He said, 
   "We ask not of you a provision. We provide it for you. And the good end is for the Muttaqeen (the ones who fear Allah)."  [20:132]              

Allah only wants one thing from His slaves.
"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]          
      
Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone. Allah said:
   "And whatever of blessings and good things you have, it is from Allah. Then, when harm touches you, unto Him you cry aloud for help." [16:53]        
       
    "And strive hard in Allah's cause as you ought to strive (with sincerity). He has chosen you (to convey Islam), and has not laid upon you in religion any hardship, it is the religion of your father Abraham (Islam). It is He (Allah) who has named you Muslims both before and in this (the Quran), that the Messenger (Mohammad) may be a witness over you and you be witnesses over mankind. So offer prayer perfectly, give Zakat (compulsory charity), and hold fast to Allah, He is your Lord, what an excellent Lord and what an excellent helper!" [22:78]    

What Allah requires His slaves to do is easy. He does not want hardship to come to those striving to worship Him. He said
What Allah wants from us is to worship Him with sincerity, and to perform religious deeds. Five prayers a day bring forgiveness from Him and purity in the heart. Muslims must try to perform prayer in the best form:
                "So fear Allah as much as you are able.[64:16]             
              

The Prophet said
                 "Stand while praying, if you cannot then while sitting, and if you cannot then while laying on your side." [Al-Bukhari]
Allah also wants His slaves to pay a small amount of their money to the poor, the needy, strangers who have no money, the indebted and to others who are eligible to take money from Zakat. 
Zakat is so minimal that it does not harm the rich, yet it provides tremendous benefits for the poor. Allah also requires fasting in the lunar month of Ramadhan. He said:
                 "So whoever of you sights the (crescent on the first night of the) month (of Ramadhan), he must fast that month, and whoever is ill or on a journey, the same number (of days he misses) from other days." [2:185]  
       
Also, Hajj (pilgrimage) to Makkah once in lifetime is obligatory upon all Muslims, if they are able to do so. In general, we have the obligation to abide by all of Allah's orders, and stay away from all He had made forbidden upon us.

Above mentioned are the duties of Allah's slaves towards Him. They are not difficult to perform. The reward outweighs the requirements by far. The reward is
                 "And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception." [3:185]       

mercredi 5 mars 2014

5:Your Life Before Your Death.


Every one of us has a life. That is why we are here right now. 
Every one of us without a doubt will die. Allah says:

Indeed, you are to die, and indeed, they are to die. (30 sūrat l-zumar)
And it is as Allah said, the Prophet sal Allaahu alayhi wa sallam passed away and so did the people that opposed him and believed in him. They all have passed away. And the turn came for those after them, and then those after them, until it is our turn.
The Prophet sal Allaahu alayhi wa sallam therefore reminded us


This is the greatest of foresight. Hence the Prophet sal Allaahu alayhi wa sallam concluded the hadith with this phrase.
How are we going to use this life before death comes? As for the kafir, he will totally waste it because he will make this life his goal. He will live only to appease and satisfy every desire of his. Then on the Day of Judgment, he will beg Allah to send him back to this life.


Allah describes this in the Quran:
When death comes to them, he will say, “O my Lord!”
All of a sudden, when his Lord comes to him he remembers Allah. Whereas throughout all of the years that he lived, Allah was nowhere near him; Allah subhaanahu wa ta ‘aala was the furthest thing from his death. On the Day of Judgment when he is resurrected, he will say: Oh my Lord! Allow me to go back so that I may do good in the time that I had left. Allah obviously will say, "Kalla” – no. You have only been allowed one life and you will not be able to go back and change that life. For every good you do you will be rewarded, and for every evil you do you will be punished. Allah subhaanahu wa ta ‘aala also describes them in the Qur’an as saying on the Day of Judgment: O our Lord, we have seen and we have heard. Let us go back to do good deeds; we are now believers. They claim to believe in Allah and the Day of Judgment but Allah will not allow this to happen because everyone has only one life. That is what Allah has given and this is what we must make the best of in this world so that we are compensated accordingly in the Hereafter. These are the five things that the Prophet sal Allaahu alayhi wa sallam told the man to do. He advised him:


"Take advantage of five matters before five others: your youth, before your old age; and your health before you fall sick; and your wealth before you become poor; and your free time before you become busy; and your life before your death." 


This hadith deals with responsibility, wisdom, foresight, long-term planning, and good strategy. Every one of us has been blessed with these five blessings. There is no one amongst us who has not been blessed with these five things. So how do we utilize them? What do we utilize them for? Why do we utilize them?
The wise person is the one who strives to achieve the pleasure of Allah subhaanahu wa ta ‘aala and then expects the best from Allah. The wise one is one who tries to arrive at the goal and then has tawakkul in Allah. Tawakkul does not mean to sit back and say, "Oh, this will happen to me." Rather, you must strive for it. The fool is the one who follows his desires and then presumes that Allah subhaanahu wa ta ‘aala will reward him.  

4: Your free time before you become busy

This is yet another great treasure that every single one of us possesses. Every single one of us must use our free time before we become busy. How much free time do we have and what do we waste it on? Think about it. Think about how much free time all of us have been blessed with. We have hours and hours every day and they go by. What do we waste it on? Primarily, in this country at least, television. It is also wasted on gossip and socialization of which there is no benefit whatsoever, in this world nor the hereafter.


Remember the hadith of the Prophet sal Allaahu alayhi wa sallam about the two blessings (health and free time) most people have been deceived by. In other words, they don't realize their blessings of health and free time. You may have to work eight hours a day, no problem. Allah subhaanahu wa ta ‘aala has allowed this for you. He has obligated it upon you. When you come home, you have four or five hours, so spend them wisely for the sake of Allah.
Spending time wisely does not necessarily mean purely religious deeds. But spending your time wisely and even be something in this world. Learn a trade. Learn something that can benefit you in this world and that can benefit other people as well. Islam is a complete way of life, a complete code. Do not forget that all of the acts a mu'min does can be transformed into acts of worship if, and only if, he does them for the sake of Allah subhaanahu wa ta ‘aala.
Of course that there are religious deeds which are the best deeds to do. Every one of us should recite the Qur'an everyday, even if it's only for five or ten minutes. You should have some relationship with the Qur'an. Every one of us should pray some extra prayers as well, a few sunnahs or the nafls, if not the continual sunnahs that the Prophet sal Allaahu alayhi wa sallam used to pray. This is the most important thing for us to do. But at the same time, do not forget that there can be many acts that can be rewarded if you change your niyyah and do them for the sake of Allah.


Do not waste your time. The greatest waste of time is the television. You turn it on, and an hour or two go by, and not only have you not gained anything for the Akhirah, you have not gained anything for this world. You have literally killed, murdered your time, and done absolutely nothing with it. And realize that you are lucky if you don't come away from those two hours without any sin. How many are the sins that are in television, with music, and the women, and other things. In my opinion, it is better for a mu'min not to even have this instrument in his house because of the evil that comes from it. Like Allah says about alcohol, the evil that comes from it is more than the good that is obtained from it.

When you have some free time, take advantage of it. The greatest thing that we can do in this free time is to worship Allah. And one of the greatest acts of worship is to seek knowledge. Take a book out to read. Do whatever you can do to increase your 'ilm. Attend some classes or even visit one another for the sake of Allah subhaanahu wa ta ‘aala. Visit your Muslim brother with the proper Islamic etiquette and adab. This is an act you can do that will pass your time away, and be worthwhile.  

3: Your richness before poverty.


One day we might not have anything, and the next we might have much more than we need. One day, a person might have the best of jobs and the largest of salaries, yet, the next day, something happens and he does not have that job anymore and loses his source of income. So the wise person uses his richness before he becomes poor. He invests for his future.

As for the investments of this dunya, then the kafir and the Muslim are both the same; they both do that. Even the Prophet sal Allaahu alayhi wa sallam would store staple food items even up to a year. Sometimes he would store barley and grain for a whole year for his family. So this is obviously something halaal as the Prophet sal Allaahu alayhi wa sallam himself did it, and we should do it too. 


We should make sure we have enough money for our family and our children and ourselves, so we are not poor and we are not beggars. There is no doubt that this is a part of our Shari’ah as well.
But while we are doing this, let us not forget that we also need to invest for the Akhirah. Should we not think about investing this money so we can pick it and pluck it in the Hereafter when we need it far more than we need it in this world? We need to invest for the real future, our real life after our death.
The Prophet sal Allaahu alayhi wa sallam once asked his companions, "Who amongst you loves his inheritors' money more than his own money?"
The meaning of this hadith is that the Prophet sal Allaahu alayhi wa sallam is asking for example, does the father love the money of his son or does he love his own money? Of course, the father loves his own money. Likewise, every person will love his own money more than he loves the money of other people.
The Sahabah said, "Yaa RasulAllah, all of us love our own money more than we love the money of our inheritors. We all love our own money. We guard it and protect it more than the money of our inheritors.”
Then the Prophet sal Allaahu alayhi wa sallam said, "Verily, the money that you spend in charity is your money, and the money that you leave behind is the money of your inheritors."
Ponder over that hadith for a while, how true it is. As for the father who loves his own money more than the money of his son, does he not realize that one day his son will take that very money of his and he will have nothing to do with it? All that is left of his money is what he spent during his life for the sake of Allah, if there was any such money. Any of it spent in charity for the sake of Allah, is money that will be yours permanently. The Arabic word for charity includes zakah, sadaqah, waqf, and any type of monetary good that you did. Everything besides this will go into the hands of your inheritors.
Remember that feeding your family is an ibaadah if you are doing it for the sake of Allah. If you are doing it for the sake of Allah, you will be rewarded. The Prophet sal Allaahu alayhi wa sallam said that, "A morsel of food," one morsel of food, one handful of food, "if you put it in your wife's mouth, this will be a reward for you on the Day of Judgment." Now everybody, Muslim or non-Muslim, feeds his family. But will everybody be rewarded for that? No. Because only the one who does it remembering Allah, thinking about Allah, and doing it for the sake of Allah will be rewarded

2:your health before you fall sick


The fact that one lives a normal life and is not afflicted with diseases and plagues, represents a person’s health. Take advantage of this before diseases and plagues come because mankind, being mankind, will fall sick. Everyone falls sick. If we did not fall sick, we would not be humans, we would be divine.
There will come a time when we will fall sick. Some of those times the sicknesses will be more severe, and for certain people even more severe. So the Prophet sal Allaahu alayhi wa sallam is reminding us that we do not know when we will have full possession of our faculties, of our strength, of our mental powers, before we will fall sick. Therefore, take advantage of it before that time comes.

The Prophet sal Allaahu alayhi wa sallam said: "


There are two blessings the majority of mankind have been deceived concerning." The majority of mankind do not appreciate these two blessings. They are "health," good health, "and free time."

Once a person came to Yunus ibn 'Ubayy, one of the scholars of the Salaf, and he complained of extreme poverty as he had not been blessed with much. Yunus ibn Ubayy asked him, "Would you be willing to give away your sight for a certain amount of money?" The man said, "No, of course not." Then he asked him, "Would you be willing to give your hands away?" He said, "No, of course not." He asked, "Your feet?" He said, "Of course not." When he finished he said "I see that you have hundreds of thousands of millions of blessings, yet you are complaining of poverty?"

We have our full faculties, we can see and hear. Look at someone who Allah subhaanahu wa ta ‘aala has tested with blindness. It is a very severe test, and that is why the Prophet sal Allaahu alayhi wa sallam has said in an authentic hadith:"


There are two things if Allah subhaanahu wa ta ‘aala takes them away from a person and he is patient, he is guaranteed Jannah. These two things are the two eyes."

In other words, if a person is blind, and we seek Allah's refuge from the physical and the spiritual blindness in this world and in the hereafter, then Allah subhaanahu wa ta ‘aala is testing him. And if he is patient, then Allah will reward him with Jannah.
How about one who has been blessed not just with eyesight, but with hearing, health, arms, limbs, energy, vitality, enthusiasm, and many other things. Should we not appreciate the blessing from Allah subhaanahu wa ta ‘aala? Do we not realize how sweet health is? It can be used for the worship of Allah. When we are blessed with these bodies, why do we not use them in the worship of Allah? The least we can do, is the faraa'id (obligatory actions) such as salah five times a day, fasting in Ramadan, and going for the Hajj. All of these require that we use our physical bodies. That is the least that we can do, the bare minimum. Of course, the more that one does, the better it is for him.   

1:your youth before your old age


 The Prophet sal Allaahu alayhi wa sallam started off and said shabbab or shab, a youth or young person. The Prophet sal Allaahu alayhi wa sallam said, "


Take advantage of your youth before your haram.”
And the word haram means old age, maybe even senility. It is an age in which the person does not have the power or mental faculties that he had while he was a youth.
Youthfulness is a time when a person is the most energetic, when he lays out the foundations for his future, and when he plans his life. So the Prophet sal Allaahu alayhi wa sallam said to take advantage of this time before the time comes when you do not have that enthusiasm, when you do not have that zeal, or that outlook. The enthusiasm and energy that you have been blessed with will never again be given to you after this age. 


Therefore, the Prophet sal Allaahu alayhi wa sallam said to seize the moment and take advantage of it. A person should exercise this energy for the sake of Allah by procuring knowledge of Allah, obtaining halal sustenance, and worshipping Allah through acts that he might not be able to do later on in life.
Youth here does not mean the western concept of youth that youthfulness finishes when someone is eighteen or nineteen years old. In the Islamic Shari’ah, a man's life has been divided into a number of sectors or stages. Shabbab or shab, according to the strongest opinion, means before reaching the age of forty. This is because forty is the prime of life, when mental and physical capabilities have reached a peak, and after that they start to go down.
The Prophet sal Allaahu alayhi wa sallam said:

  "Seven are the people that will be sheltered on the Day of Judgment, the day in which there is no shade except the shade of Allah subhaanahu wa ta ‘aala.”
One of the seven people, the Prophet sal Allaahu alayhi wa sallam mentioned was A youth who grew up in the worship of Allah subhaanahu wa ta ‘aala. Remember, the youth is up to forty. So this young person, whether he is twenty or thirty or right before reaching the age of forty, he has grown up and has been raised or has raised himself busy in the worship of Allah subhaanahu wa ta ‘aala.
Likewise, the Prophet sal Allaahu alayhi wa sallam said in an authentic hadith that Allah subhaanahu wa ta ‘aala is pleased with and amazed at the youth who does not have any evil inclinations. This means he does not do evil. Allah subhaanahu wa ta ‘aala loves such a youth who is straight in the worship of Allah and does not turn left or right to the paths of Shaytaan. Allah loves this person and is amazed at him because in general it is the youth, due to their virility and strong desires, who swerve left and right away from the path of the worship of Allah subhaanahu wa ta ‘aala. So this is the first of the five: “your youth before your old age.”  

Take advantage of 5 before 5


 In this hadith the Prophet sal Allaahu alayhi wa sallam said to a man while he was advising him:
"Take advantage of five matters before five other matters: your youth, before you become old; and your health, before you fall sick; and your richness, before you become poor; and your free time before you become busy; and your life, before your death." 


What are these five things and what each point mean?

That's what we gone know it on detaills in the next articales
INSHALLAH

Being Truthful


 Being truthful means speaking the truth and also saying things that reflect reality.
Being truthful is one of the necessities of a human society, one of the virtues of human behaviour, and brings great benefits, whilst lying is one of the major elements of corruption in human society, and the cause of the destruction of social structure and ties, one of the most evil features of bad conduct, and causes widespread harm. Hence Islam commanded truthfulness and forbade lying.
Allaah says (interpretation of the meaning):


O you who believe! Be afraid of Allaah, and be with those who are true (in word and deeds).
[al-Tawbah 9:119]

Ibn Katheer (may Allaah have mercy on him) said (2/414):


“It means: be truthful and adhere to truthfulness, and you will be among its people and will be saved from calamity, and this will make a way out for you from your problems.
Allaah says (interpretation of the meaning):


if they had been true to Allaah, it would have been better for them. [Muhammad47:21]
Abd-Allaah ibn Masâood (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah 
be upon him) said:


You must be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with Allaah as a siddeeq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with Allaah as a liar.â€‌ (Reported by Muslim, 4721)
This hadeeth indicates that truthfulness leads to righteousness (al-birr), an all-embracing concept that includes all kinds of goodness and different kinds of righteous deeds. Immorality is basically an inclination towards deviation from the truth, and the immoral person (faajir) is one who is inclined to turn away from the path of guidance.  Hence immorality and righteousness are diametrically opposed. 
  One of the most important forms of both being truthful and lying is in the area of promises and covenants. Being truthful in promises and covenants is one of the characteristics by which the believers are known. Both promises and covenants involve saying something about an issue to confirm that you will do it, especially with regard to one''s duties towards Allaah.


Allaah says, praising some of His slaves (interpretation of the meanings):


Those who are faithfully true to their amaanaat (all the duties which Allaah has ordained, honesty, moral responsibility and trusts, etc.) and to their covenants.[al-Muminoon 23:8]




and who fulfil their covenant when they make it[al-Baqarah 2:177]

Among the believers are men who have been true to their covenant with Allaah  they have gone out for jihad (holy fighting), and showed not their backs to the disbelievers], of them some have fulfilled their obligations (have been martyred), and some of them are still waiting, but they have never changed [they never proved treacherous to their covenant which they concluded with Allaah] in the least.[al-Ahzaab 33:23]


Love Of Allah



Ibn al-Qaiyim mentioned ten causes that result in Allah’s love for His slave and the slave’s love for his Lord. [These ten are:]
First, reciting the Qur’an while pondering over its meanings and what is meant by it.
Second, getting closer to Allah by performing voluntary deeds after completing obligatory deeds.


This is as is stated in a Hadith Qudsi: “My slave continues getting closer to Me by performing voluntary deeds until I love him.” [al-Bukhari]


Third, continual remembrance of Allah under all circumstances, with one’s tongue, heart and actions. The extent of one’s love of Allah is determined by this.
Fourth, giving precedence to what He loves over what you love when you are overtaken by your desires.
Fifth, the heart being avid of Allah’s Names, and Attributes and the heart roaming in that garden of knowledge.
Sixth, observing Allah’s kindness, goodness and bounties, both hidden and open.
Seventh, and this is the most wonderful, the heart being soft, subdued and meek before Allah.
Eighth, being alone with Allah during the time when the Lord descends during the last portion of the night while reading His Book and ending that by asking for forgiveness and repenting.
Ninth, sitting with the beloved and sincere, benefitting from the most fruitful of their speech. And not to speak unless speaking is more beneficial and you know that it will improve your state and be beneficial to others.
Tenth, remaining away from every cause that comes between the heart and Allah.
These ten causes take the lovers to the station of true love and bring them to their Beloved.

dimanche 2 mars 2014

Understanding Islam "Morality and Ethics"



Islam is a comprehensive way of life, and morality is one of the cornerstones Islam.  Morality is one of the fundamental sources of a nation’s strength, just as immorality is one of the main causes of a nation’s decline.  Islam has established some universal fundamental rights for humanity as a whole, which are to be observed in all circumstances.  To uphold these rights, Islam has provided not only legal safeguards, but also a very effective moral system.  Thus, whatever leads to the welfare of the individual or the society and does not oppose any maxims of the religion is morally good in Islam, and whatever is harmful is morally bad.

Given its importance in a healthy society, Islam supports morality and matters that lead to it, and stands in the way of corruption and matters that lead to it.  The guiding principle for the behavior of a Muslim is “Virtuous Deeds”.  This term covers all deeds, not only acts of worship.  The Guardian and Judge of all deeds is God Himself.

 

The most fundamental characteristics of a Muslim are piety and humility.  A Muslim must be humble with God and with other people:

“And turn not your face away from people (with pride), nor walk in insolence through the earth.  Verily, God likes not each arrogant boaster.  And be moderate (or show no insolence) in your walking, and lower your voice.  Verily, the harshest of all voices is the voice (braying) of the ass.”  (Quran 31:18-19)

Muslims must be in controls of their passions and desires.

A Muslim should not be vain or attached to the ephemeral pleasures of this world. While most people allow the material world to fill their hearts, Muslims should keep God in their hearts and the material world in their hand.  Instead of being attached to the car and the job and the diploma and the bank account, all these things become tools to make us better people.

“The Day whereon neither wealth nor sons will avail, but only he (will prosper) that brings to God a sound heart.” (Quran: 26:88-89)

samedi 1 mars 2014

Why Islam?



Let’s talk frankly.  Almost never do non-Muslims study Islam until they have first exhausted the religions of their exposure.  
Only after they have grown dissatisfied with the religions familiar to them, meaning Judaism, Christianity and all the fashionable-“isms”Buddhism, Taoism, Hinduism do they consider Islam.


Perhaps other religions do not answer the big questions of life, such as “Who made us?”  and “Why are we here?”  Perhaps other religions do not reconcile the injustices of life with a fair and just Creator.  Perhaps we find hypocrisy in the clergy, untenable tenets of faith in the canon, or corruption in the scripture.  Whatever the reason, we perceive shortcomings in the religions of our exposure, and look elsewhere.  And the ultimate “elsewhere” is Islam.

Now, Muslims would not like to hear me say that Islam is the “ultimate elsewhere.”  But it is.  Despite the fact that Muslims comprise one-fourth to one-fifth of the world’s population, non-Muslim media smears Islam with such horrible slanders that few non-Muslims view the religion in a positive light.  Hence, it is normally the last religion seekers investigate.

Another problem is that by the time non-Muslims examine Islam, other religions have typically heightened their skepticism: If every “God-given” scripture we have ever seen is corrupt, how can the Islamic scripture be different?  If charlatans have manipulated religions to suit their desires, how can we imagine the same not to have happened with Islam?

The answer can be given in a few lines, but takes books to explain.  The short answer is this: There is a God.  He is fair and just, and He wants us to achieve the reward of paradise.  However, God has placed us in this worldly life as a test, to weed out the worthy from the unworthy.  And we will be lost if left to our own devices.  Why?  Because we don’t know what He wants from us.  We can’t navigate the twists and turns of this life without His guidance, and hence, He has given us guidance in the form of revelation.

Sure, previous religions have been corrupted, and that is one of the reasons why we have a chain of revelation.  Ask yourself: wouldn’t God send another revelation if the preceding scriptures were impure?  If preceding scriptures were corrupted, humans would need another revelation, to keep upon the straight path of His design.

So we should expect preceding scriptures to be corrupted, and we should expect the final revelation to be pure and unadulterated,for we cannot imagine a loving God leaving us astray.  What we can imagine is God giving us a scripture, and men corrupting it; God giving us another scripture, and men corrupting it again … and again, and again.  Until God sends a final revelation He promises to preserve until the end of time.

Muslims consider this final revelation to be the Holy Quran.  You consider it … worth looking into.  So let us return to the title of this article: Why Islam?  Why should we believe that Islam is the religion of truth, the religion that possesses the pure and final revelation?

“just trust me.”

Now, how many times have you heard that line?  A famous comedian used to joke that people of different cities cuss one another out in different ways.  In Chicago, they cuss a person out this way, in Los Angeles they cuss a person out that way, but in New York they just say, “Trust me.”

So don’t trust me—trust our Creator.  Read the Quran, read books and study good websites.  But whatever you do, get started, take it seriously, and pray for our Creator to guide you.

Your life may not depend on it, but your soul most definitely does.