Affichage des articles dont le libellé est Living islam. Afficher tous les articles
Affichage des articles dont le libellé est Living islam. Afficher tous les articles
vendredi 7 mars 2014
What is a Masjid?
Masjid is the Arabic word for mosque, the building in which Muslims worship God. Throughout Islamic history, the masjid was the centre of the community and towns formed around this pivotal building. Nowadays, especially in Muslim countries masjids are found on nearly every street corner, making it a simple matter for Muslims to attend the five daily prayers. In the West mosques are integral parts of Islamic centers that also contain teaching and community facilities.
Mosques come in all shapes and sizes; they differ from region to region based on the density of the Muslim population in a certain area. Muslims in the past and even today have made use of local artisans and architects to create beautiful, magnificent mosques.
There are however, certain features that are common to all mosques. Every mosque has a mihrab, a niche in the wall that indicates the direction of Mecca; the direction towards which Muslims pray. Most mosques have a minbar (or pulpit) from which an Islamic scholar is able to deliver a sermon or speech.
Other common features include, minarets, tall towers used to call the congregation to prayer. Minarets are highly visible and are closely identified with mosques. Normally there is a large rectangular or square prayer area. It often takes the form of a flat roof supported by columns or a system of horizontal beams supported by architraves. In other common mosque designs, the roof consists of a single large dome on pendentives.[1] There are usually separate prayer areas, with separate entrances for both men and women.
Mosques have developed significantly over the past 1400 years. Many have courtyards containing decorative pools and fountains, which originally supplied water for ablution before prayer. Nowadays however, more private bathroom and toilet facilities are provided. Originally simple structures with earthen floors, now, mosque floors are usually covered with plush carpet. They are more often than not decorated with straight lines of geometric designs that ensure Muslims stand in straight rows to perform their five daily prayers.
There are never any images of life or statues in mosques, for in Islam it is forbidden that such things are kept or displayed. . At times, the interior walls of the mosque are decorated with verses from the Quran in Arabic calligraphy, or with intricate geometric designs. The patterns are made from a variety of materials including mosaics, stucco, stone, ceramics, and wood. The more classical designs are referred to as arabesque, and they take the form of a radial grid in which circle and star shapes are prominent. Designs can be both two, and three-dimensional.
More often than not, even in arid desert countries mosques are cool, serene havens. When a person enters a mosque he or she would have left the hustle and bustle of the material world and retreated into a calm shelter or sanctuary. Mosques are houses of worship. Men are expected to pray all five daily obligatory prayers in a mosque, in congregation. Although women are welcome to pray in the mosque it is more praiseworthy for them to pray in their homes. Nonetheless, Muslims are permitted to pray anywhere, excluding filthy or impure places such as toilets or in graveyards.Prophet Muhammad, may the mercy and blessings of God be upon him, said,
“The entire earth was made a masjid for me”[2].
while the term mosque has come to mean a building specifically for prayer the word masjid has retained several layers of meaning.
In the very literal sense, masjid means place of prostration. The Arabic word comes from the root “sa-ja-da” meaning to prostrate. When a Muslim’s forehead touches the ground, he or she is close to God. Prayer establishes the connection between the believer and his Lord and prostration symbolises complete submission.
Many people have incorrectly stated that the word mosque is not a translation of the word masjid. They claim that the word mosque comes from the word mosquito and attribute it to Queen Isabella and King Ferdinand of 15th century Spain. However, the words mosque and mosquito are totally unrelated.
The word “mosque” was introduced into the English language in the late 14th or early 15th century from the French. It comes from the French word mosquée from the old French word mousquaie. The French, in turn, derived the word from the Italian word moschea from moscheta. The Italians got it either directly from the Arabic word masjid or from the old Spanish mesquita.[3]
Thus we can see that the translation of the Arabic word Masjid, into English becomes mosque. A mosque is a house of prayer, and a place of prostration. It is a building designed and built specifically for the worship of Allah. It is where Muslims stand shoulder to shoulder, united in their love for God and their desire to please Him.
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Footnotes
[1] Pendentives are an Islamic contribution to architecture that allow the placing of a circular dome over a square room or an elliptical dome over a rectangular room.
[2] Saheeh Al-Bukhari. Me is taken to mean - my nation.
[3] The American Heritage Dictionary of the English Language, Fourth Edition; © 2000 Houghton Mifflin Company.
Acts of worship prescribed on fridays
Acts of worship which are prescribed on Fridays.
1 – Salaat al-Jumu’ah (Friday prayer) [al-Jumu’ah 62:9]
2 – Making a lot of du’aa’. [al-Bukhaari, 893; Muslim, 852]
3 – Reading Soorat al-Kahf (Before sun sets on Friday).
[Saheeh al-Targheeb, 836]
4 – Sending a lot of blessings upon the Prophet
(peace and blessings
of Allaah be upon him). [Abu Dawood, 1047]
Friday – The Best Day of the Week
Friday is a very important day for Muslims. It is more significant and more beneficial
than any other day of the week. It is
the day that Muslims gather together to pray in congregation. Directly before
the prayer they listen to a lecture designed to empower them with valuable
knowledge about God, and the religion of Islam.
It is a blessed day that has been designated as such by God, Almighty;
no other day of the week shares its virtues.
A believer’s entire life is one of worship; even
celebrations are conducted as worship.
While there is no special place or special time to worship God, there
are moments, days, or times that God has made more superior; Friday is one of
those times.
From the traditions of Prophet Muhammad, may the mercy and
blessings of God be upon him, we learn that “The best day in the sight of God
is Friday, the day of congregation”.[1]
Congregational prayers (obligatory for men) are one of the most strongly
emphasized duties in Islam. It is a time
when Muslims come together to worship One God, and find strength and comfort by standing
shoulder to shoulder and reaffirming their faith and devotion to Him.
“O you who believe! When the call to prayer is proclaimed on
Friday hasten earnestly to the remembrance of God, and leave aside
business. That is best for you if you
but knew.” (Quran 62:9)
In many predominantly Muslim countries Friday is a weekly
holiday, sometimes combined with either Thursday or Saturday. However there is no mandatory closing of
businesses except during the time of the congregational prayer. In western countries many Muslims try to take
their lunch break during the time for prayer, usually in the very early
afternoon.
Prophet Muhammad told his followers that “The five daily prayers, and from one
Friday prayer till the next, serves as an expiation for whatever sins have been
committed between them, provided one does not commit any major sin.”[2]
It is important that a Muslim not neglect Friday Prayer due
to work, study, or other worldly matters.
Believers should make attending this prayer a priority since ignoring it
three times in a row, with no valid
reason, will cause a believer to stray from the straight path.
While it is only men who are obliged to attend the Friday
congregational prayer there are also many recommended acts that can be
performed by men, women or children during this day. These acts include, taking a bath and wearing
clean clothes, saying numerous supplications to God, sending blessings upon
Prophet Muhammad, and reading Chapter 18 of the Quran, which is entitled ‘The
Cave’.
Prophet Muhammad, may the mercy and blessings of God be upon
him, said, “There is no day more virtuous than Friday. In it there is an hour in which no one will
pray to God except that God will hear his prayer”.[3]
"Friday consists of twelve hours, one of which is the
hour where supplications are granted for believers. This hour is sought during the last hour
after Asr (the third prayer in the day).[4]"
"Whoever recites ‘The Cave’ on Friday, God will give
him a light to the next Friday."[5]
"The best day on which the sun rises is Friday. It is the day Adam was created. It is the day when Adam entered the Heavenly
Gardens, the day when he was expelled from it and also the day he died. Friday is the day on which the Day of
Resurrection will take place.”[6]
Friday is also the day on which one of the greatest verses
in the Quran was revealed.
“This day, I have perfected your religion for you, completed
My Favor upon you, and have chosen Islam as your religion.” (Quran 5:3)
A story from the life of the second Caliph Omar, illustrates
the significance of Friday. A learned
person from among the Jews said to Omar Ibn Al Khattab “In the Quran you people
read a certain verse; if that verse had been revealed to us, we would have
celebrated that day annually.” Omar asked, “Which verse is that?” The man replied, “This day, I have perfected
your religion for you’. Omar then said,
“Verily I remember the day and the place where this verse was revealed. It was already a double celebration for us. Firstly it was Friday-a day of Eid
(celebration) for all Muslims and secondly, it was the day of Arafat – the most
important day of the Hajj.” Omar further stated that this verse was revealed
after Asr (afternoon prayer) while Prophet Muhammad was sitting on his camel.
Friday is a special day; the congregational prayer performed
on this day holds special significance in the life of a Muslim. This is well noted and discussed by Islamic
scholars both past and present.
Thirteenth century Islamic scholar Ibn Taymiyyah said: “The most excellent
day of the week is Friday according to the consensus of scholars” [7] and his student Ibnul -Qayyim mentions 32
special characteristics of Friday in his book Zad Al- Ma’ad. Prophet Muhammad said “Verily, this is the
Eid day (day of celebration) that God has prescribed for the Muslims”[8]. Believers would be wise to take advantage of
the blessings God sends down to His slaves on Friday. This is a day of congregation, a day of
celebration and a day of contemplation and supplication.
Footnotes:
[1] Bayhaqi, authenticated by Sheikh Al Albani.
[2] Saheeh Muslim
[3] At Tirmidhi
[4] Abu Dawood,. An
Nasei
[5] Bayhaqi
[6] Saheeh Muslim, Abu Dawood, An Nasei & At Tirmidhi.
[7] Majmu’ah Fatawa
[8] Ibn
Majah, authenticated by Sh Al Albani.
jeudi 6 mars 2014
Rights of Allah
by Muhammad
ibn Sâlih al-'Uthaymîn
Allah's
Rights upon His creation are the rights that must be kept the most. Allah is
the sole Creator and Sustainer of the universe. He is the Almighty who created
everything with absolute wisdom. Allah is the One who initiated every being
from nothing. He is the One who protects humans in their mothers' wombs,
as infants, as children and as adults. He, alone, sustains all humans and
provides them with food and every aspect of life. Allah said,
"And Allah has brought you out from the
wombs of your mothers while you know nothing. And He gave you hearing, sight
and hearts that you might give thanks (to Allah)." [16:78]
If Allah refuses sustenance to anyone he will be instantly
destroyed. Allah's mercy is what keeps
humans and everything else alive.
Allah's
control over his slaves is perfect. His bounties are countless. If this is His
role in the life of humans, then His rights are what one must keep the most.
Allah does not need sustenance from His slaves. He said,
"We ask not of you a provision. We
provide it for you. And the good end is for the Muttaqeen (the ones who fear
Allah)." [20:132]
Allah only wants one thing from His slaves.
"And I (Allah) created not the Jinn and
mankind except they should worship Me (alone). I seek not any provision from
them nor do I ask that they should feed Me. Verily, Allah is the All-Provider,
Owner of Power, the Most Strong." [51:56-58]
Allah only wants mankind to worship Him alone and ascribe no
partners with Him in worship, and truly be His slaves. He wants them to
surrender to His will, as they surrender to His control for the means of their
lives. It is only fair to worship only the One who holds the existence of
everything and everyone is in His Hands. One should thank Allah who, alone,
provides for him by worshipping Him alone. Allah said:
"And whatever of blessings and good
things you have, it is from Allah. Then, when harm touches you, unto Him you
cry aloud for help." [16:53]
"And strive hard in Allah's cause as you
ought to strive (with sincerity). He has chosen you (to convey Islam), and has
not laid upon you in religion any hardship, it is the religion of your father
Abraham (Islam). It is He (Allah) who has named you Muslims both before and in
this (the Quran), that the Messenger (Mohammad) may be a witness over you and
you be witnesses over mankind. So offer prayer perfectly, give Zakat
(compulsory charity), and hold fast to Allah, He is your Lord, what an
excellent Lord and what an excellent helper!" [22:78]
What Allah requires His slaves to do is easy. He does not
want hardship to come to those striving to worship Him. He said
What Allah wants from us is to worship Him with sincerity,
and to perform religious deeds. Five prayers a day bring forgiveness from Him
and purity in the heart. Muslims must try to perform prayer in the best form:
"So fear Allah as much as you are
able.[64:16]
The Prophet said
"Stand while praying, if you cannot then
while sitting, and if you cannot then while laying on your side."
[Al-Bukhari]
Allah also wants His slaves to pay a small amount of their
money to the poor, the needy, strangers who have no money, the indebted and to
others who are eligible to take money from Zakat.
Zakat is so minimal that it
does not harm the rich, yet it provides tremendous benefits for the poor. Allah
also requires fasting in the lunar month of Ramadhan. He said:
"So whoever of you sights the (crescent
on the first night of the) month (of Ramadhan), he must fast that month, and
whoever is ill or on a journey, the same number (of days he misses) from other
days." [2:185]
Also, Hajj (pilgrimage) to Makkah once in lifetime is
obligatory upon all Muslims, if they are able to do so. In general, we have the
obligation to abide by all of Allah's orders, and stay away from all He had
made forbidden upon us.
Above
mentioned are the duties of Allah's slaves towards Him. They are not
difficult to perform. The reward outweighs the requirements by far. The reward
is
"And whoever is removed away from the
Fire and admitted to Paradise, he indeed is successful. The life of this world is
only the enjoyment of deception." [3:185]
mercredi 5 mars 2014
5:Your Life Before Your Death.
Every one of us has a life. That is why we are here right now.
Every one of us without a doubt will die. Allah says:
Indeed, you are to die, and indeed, they are to die. (30 sūrat l-zumar) |
And it is as Allah said, the Prophet sal Allaahu alayhi wa sallam passed
away and so did the people that opposed him and believed in him. They
all have passed away. And the turn came for those after them, and then
those after them, until it is our turn.
The Prophet sal Allaahu alayhi wa sallam therefore reminded us
This is the greatest of foresight. Hence the Prophet sal Allaahu alayhi wa sallam concluded the hadith with this phrase. |
How are we going to use this life before death comes? As for the
kafir, he will totally waste it because he will make this life his goal.
He will live only to appease and satisfy every desire of his. Then on
the Day of Judgment, he will beg Allah to send him back to this life.
Allah describes this in the Quran:
When death comes to them, he will say, “O my Lord!”
All of a sudden, when his Lord comes to him he remembers Allah.
Whereas throughout all of the years that he lived, Allah was nowhere
near him; Allah subhaanahu wa ta ‘aala was the furthest thing from his
death. On the Day of Judgment when he is resurrected, he will say:
Oh my Lord! Allow me to go back so that I may do good in the time that I
had left.
Allah obviously will say, "Kalla” – no. You have only been allowed one
life and you will not be able to go back and change that life. For every
good you do you will be rewarded, and for every evil you do you will be
punished.
Allah subhaanahu wa ta ‘aala also describes them in the Qur’an as saying
on the Day of Judgment:
O our Lord, we have seen and we have heard. Let us go back to do good
deeds; we are now believers.
They claim to believe in Allah and the Day of Judgment but Allah will
not allow this to happen because everyone has only one life. That is
what Allah has given and this is what we must make the best of in this
world so that we are compensated accordingly in the Hereafter.
These are the five things that the Prophet sal Allaahu alayhi wa sallam
told the man to do. He advised him:
"Take advantage of five matters before five others: your youth, before
your old age; and your health before you fall sick; and your wealth
before you become poor; and your free time before you become busy; and
your life before your death." |
This hadith deals with responsibility, wisdom, foresight, long-term
planning, and good strategy. Every one of us has been blessed with these
five blessings. There is no one amongst us who has not been blessed
with these five things. So how do we utilize them? What do we utilize
them for? Why do we utilize them?
The wise person is the one who strives to achieve the pleasure of
Allah subhaanahu wa ta ‘aala and then expects the best from Allah. The
wise one is one who tries to arrive at the goal and then has tawakkul in
Allah. Tawakkul does not mean to sit back and say, "Oh, this will
happen to me." Rather, you must strive for it. The fool is the one who
follows his desires and then presumes that Allah subhaanahu wa ta ‘aala
will reward him.
4: Your free time before you become busy
This is yet another great treasure that every single one of us
possesses. Every single one of us must use our free time before we
become busy. How much free time do we have and what do we waste it on?
Think about it. Think about how much free time all of us have been
blessed with. We have hours and hours every day and they go by. What do
we waste it on? Primarily, in this country at least, television. It is
also wasted on gossip and socialization of which there is no benefit
whatsoever, in this world nor the hereafter.
Remember the hadith of the Prophet sal Allaahu alayhi wa sallam
about the two blessings (health and free time) most people have been
deceived by. In other words, they don't realize their blessings of
health and free time. You may have to work eight hours a day, no
problem. Allah subhaanahu wa ta ‘aala has allowed this for you. He has
obligated it upon you. When you come home, you have four or five hours,
so spend them wisely for the sake of Allah.
Spending time wisely does not necessarily mean purely religious
deeds. But spending your time wisely and even be something in this
world. Learn a trade. Learn something that can benefit you in this world
and that can benefit other people as well. Islam is a complete way of
life, a complete code. Do not forget that all of the acts a mu'min does
can be transformed into acts of worship if, and only if, he does them
for the sake of Allah subhaanahu wa ta ‘aala.
Of course that there are religious deeds which are the best deeds to do.
Every one of us should recite the Qur'an everyday, even if it's only
for five or ten minutes. You should have some relationship with the
Qur'an. Every one of us should pray some extra prayers as well, a few
sunnahs or the nafls, if not the continual sunnahs that the Prophet sal
Allaahu alayhi wa sallam used to pray. This is the most important thing
for us to do. But at the same time, do not forget that there can be many
acts that can be rewarded if you change your niyyah and do them for the
sake of Allah.
Do not waste your time. The greatest waste of time is the
television. You turn it on, and an hour or two go by, and not only have
you not gained anything for the Akhirah, you have not gained anything
for this world. You have literally killed, murdered your time, and done
absolutely nothing with it. And realize that you are lucky if you don't
come away from those two hours without any sin. How many are the sins
that are in television, with music, and the women, and other things. In
my opinion, it is better for a mu'min not to even have this instrument
in his house because of the evil that comes from it. Like Allah says
about alcohol, the evil that comes from it is more than the good that is
obtained from it.
When you have some free time, take advantage of it. The greatest
thing that we can do in this free time is to worship Allah. And one of
the greatest acts of worship is to seek knowledge. Take a book out to
read. Do whatever you
can do to increase your 'ilm. Attend some classes or even visit one
another for the sake of Allah subhaanahu wa ta ‘aala. Visit your Muslim
brother with the proper Islamic etiquette and adab. This is an act you
can do that will pass your time away, and be worthwhile.
3: Your richness before poverty.
One day we might not have anything, and the next we might have much more
than we need. One day, a person might have the best of jobs and the
largest of salaries, yet, the next day, something happens and he does
not have that job anymore and loses his source of income. So the wise
person uses his richness before he becomes poor. He invests for his
future.
As for the investments of this dunya, then the kafir and the Muslim
are both the same; they both do that. Even the Prophet sal Allaahu
alayhi wa sallam would store staple food items even up to a year.
Sometimes he would store barley and grain for a whole year for his
family. So this is obviously something halaal as the Prophet sal Allaahu
alayhi wa sallam himself did it, and we should do it too.
We should
make sure we have enough money for our family and our children and
ourselves, so we are not poor and we are not beggars. There is no doubt
that this is a part of our Shari’ah as well.
But while we are doing this, let us not forget that we also need to
invest for the Akhirah. Should we not think about investing this money
so we can pick it and pluck it in the Hereafter when we need it far more
than we need it in this world? We need to invest for the real future,
our real life after our death.
The Prophet sal Allaahu alayhi wa sallam once asked his companions,
"Who amongst you loves his inheritors' money more than his own money?"
The meaning of this hadith is that the Prophet sal Allaahu alayhi wa
sallam is asking for example, does the father love the money of his son
or does he love his own money? Of course, the father loves his own
money. Likewise, every person will love his own money more than he loves
the money of other people.
The Sahabah said, "Yaa RasulAllah, all of us love our own money more
than we love the money of our inheritors. We all love our own money. We
guard it and protect it more than the money of our inheritors.”
Then the Prophet sal Allaahu alayhi wa sallam said, "Verily, the
money that you spend in charity is your money, and the money that you
leave behind is the money of your inheritors."
Ponder over that hadith for a while, how true it is. As for the
father who loves his own money more than the money of his son, does he
not realize that one day his son will take that very money of his and he
will have nothing to do with it? All that is left of his money is what
he spent during his life for the sake of Allah, if there was any such
money. Any of it spent in charity for the sake of Allah, is money that
will be yours permanently. The Arabic word for charity includes zakah,
sadaqah, waqf, and any type of monetary good that you did. Everything
besides this will go into the hands of your inheritors.
Remember that feeding your family is an ibaadah if you are doing it
for the sake of Allah. If you are doing it for the sake of Allah, you
will be rewarded. The Prophet sal Allaahu alayhi wa sallam said that, "A
morsel of food," one morsel of food, one handful of food, "if you put
it in your wife's mouth, this will be a reward for you on the Day of
Judgment." Now everybody, Muslim or non-Muslim, feeds his family. But
will everybody be rewarded for that? No. Because only the one who does
it remembering Allah, thinking about Allah, and doing it for the sake of
Allah will be rewarded
2:your health before you fall sick
The fact that one lives a normal life and is not afflicted with
diseases and plagues, represents a person’s health. Take advantage of
this before diseases and plagues come because mankind, being mankind,
will fall sick. Everyone falls sick. If we did not fall sick, we would
not be humans, we would be divine.
There will come a time when we will fall sick. Some of those times
the sicknesses will be more severe, and for certain people even more
severe. So the Prophet sal Allaahu alayhi wa sallam is reminding us that
we do not know when we will have full possession of our faculties, of
our strength, of our mental powers, before we will fall sick. Therefore,
take advantage of it before that time comes.
The Prophet sal Allaahu alayhi wa sallam said:
"
There are two blessings the majority of mankind have been deceived concerning." The majority of mankind do not appreciate these two blessings. They are "health," good health, "and free time." |
Once a person came to Yunus ibn 'Ubayy, one of the scholars of the
Salaf, and he complained of extreme poverty as he had not been blessed
with much. Yunus ibn Ubayy asked him, "Would you be willing to give away
your sight for a certain amount of money?" The man said, "No, of course
not." Then he asked him, "Would you be willing to give your hands
away?" He said, "No, of course not." He asked, "Your feet?" He said, "Of
course not." When he finished he said "I see that you have hundreds of
thousands of millions of blessings, yet you are complaining of poverty?"
We have our full faculties, we can see and hear. Look at someone who
Allah subhaanahu wa ta ‘aala has tested with blindness. It is a very
severe test, and that is why the Prophet sal Allaahu alayhi wa sallam
has said in an authentic hadith:"
There are two things if Allah subhaanahu wa ta ‘aala takes them away from a person and he is patient, he is guaranteed Jannah. These two things are the two eyes." |
In other words, if a person is blind, and we seek Allah's refuge
from the physical and the spiritual blindness in this world and in the
hereafter, then Allah subhaanahu wa ta ‘aala is testing him. And if he
is patient, then Allah will reward him with Jannah.
How about one who has been blessed not just with eyesight, but with
hearing, health, arms, limbs, energy, vitality, enthusiasm, and many
other things. Should we not appreciate the blessing from Allah
subhaanahu wa ta ‘aala? Do we not realize how sweet health is? It can be
used for the worship of Allah. When we are blessed with these bodies,
why do we not use them in the worship of Allah?
The least we can do, is the faraa'id (obligatory actions) such as salah
five times a day, fasting in Ramadan, and going for the Hajj. All of
these require that we use our physical bodies. That is the least that we
can do, the bare minimum. Of course, the more that one does, the better
it is for him.
1:your youth before your old age
The Prophet sal Allaahu alayhi wa sallam started off and said
shabbab or shab, a youth or young person. The Prophet sal Allaahu alayhi
wa sallam said, "
Take advantage of your youth before your haram.” |
And the word haram means old age, maybe even senility. It is an age in
which the person does not have the power or mental faculties that he had
while he was a youth.
Youthfulness is a time when a person is the most energetic, when he
lays out the foundations for his future, and when he plans his life. So
the Prophet sal Allaahu alayhi wa sallam said to take advantage of this
time before the time comes when you do not have that enthusiasm, when
you do not have that zeal, or that outlook. The enthusiasm and energy
that you have been blessed with will never again be given to you after
this age.
Therefore, the Prophet sal Allaahu alayhi wa sallam said to
seize the moment and take advantage of it. A person should exercise this
energy for the sake of Allah by procuring knowledge of Allah, obtaining
halal sustenance, and worshipping Allah through acts that he might not
be able to do later on in life.
Youth here does not mean the western concept of youth that
youthfulness finishes when someone is eighteen or nineteen years old. In
the Islamic Shari’ah, a man's life has been divided into a number of
sectors or stages. Shabbab or shab, according to the strongest opinion,
means before reaching the age of forty. This is because forty is the
prime of life, when mental and physical capabilities have reached a
peak, and after that they start to go down.
The Prophet sal Allaahu alayhi wa sallam said:
"Seven are the people that will be sheltered on the Day of Judgment, the day in which there is no shade except the shade of Allah subhaanahu wa ta ‘aala.” |
One of the seven people, the Prophet sal Allaahu alayhi wa sallam
mentioned was A youth who grew up in the worship of Allah subhaanahu wa
ta ‘aala. Remember, the youth is up to forty. So this young person,
whether he is twenty or thirty or right before reaching the age of
forty, he has grown up and has been raised or has raised himself busy in
the worship of Allah subhaanahu wa ta ‘aala.
Likewise, the Prophet sal Allaahu alayhi wa sallam said in an
authentic hadith that Allah subhaanahu wa ta ‘aala is pleased with and
amazed at the youth who does not have any evil inclinations. This means
he does not do evil. Allah subhaanahu wa ta ‘aala loves such a youth who
is straight in the worship of Allah and does not turn left or right to
the paths of Shaytaan. Allah loves this person and is amazed at him
because in general it is the youth, due to their virility and strong
desires, who swerve left and right away from the path of the worship of
Allah subhaanahu wa ta ‘aala. So this is the first of the five: “your
youth before your old age.”
Take advantage of 5 before 5
In this hadith the Prophet sal Allaahu alayhi wa sallam said to a man while he was advising him:
"Take advantage of five matters before five other matters: your
youth, before you become old; and your health, before you fall sick; and
your richness, before you become poor; and your free time before you
become busy; and your life, before your death."
What are these five things and what each point mean?
That's what we gone know it on detaills in the next articales
INSHALLAH
"Take advantage of five matters before five other matters: your
youth, before you become old; and your health, before you fall sick; and
your richness, before you become poor; and your free time before you
become busy; and your life, before your death." What are these five things and what each point mean? That's what we gone know it on detaills in the next articales INSHALLAH |
Being Truthful
Being truthful means speaking the truth and also saying things that reflect reality.
Being truthful is one of the necessities of a human society, one of
the virtues of human behaviour, and brings great benefits, whilst lying
is one of the major elements of corruption in human society, and the
cause of the destruction of social structure and ties, one of the most
evil features of bad conduct, and causes widespread harm. Hence Islam
commanded truthfulness and forbade lying.
Allaah says (interpretation of the meaning):
O you who believe! Be afraid of Allaah, and be with those who are true (in word and deeds). [al-Tawbah 9:119] |
Ibn Katheer (may Allaah have mercy on him) said (2/414):
“It means: be truthful and adhere to truthfulness, and you will be among its people and will be saved from calamity, and this will make a way out for you from your problems. |
Allaah says (interpretation of the meaning):
if they had been true to Allaah, it would have been better for them. [Muhammad47:21] |
Abd-Allaah ibn Masâood (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah
be upon
him) said:
You must be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with Allaah as a siddeeq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with Allaah as a liar.†(Reported by Muslim, 4721) |
This hadeeth indicates that truthfulness leads to righteousness
(al-birr), an all-embracing concept that includes all kinds of goodness
and different kinds of righteous deeds. Immorality is basically an
inclination towards deviation from the truth, and the immoral person
(faajir) is one who is inclined to turn away from the path of guidance. Hence immorality and righteousness are diametrically opposed.
One of the most important forms of both being truthful and lying is in
the area of promises and covenants. Being truthful in promises and
covenants is one of the characteristics by which the believers are
known. Both promises and covenants involve saying something about an
issue to confirm that you will do it, especially with regard to one''s
duties towards Allaah.
Allaah says, praising some of His slaves
(interpretation of the meanings):
Those who are faithfully true to their amaanaat (all the duties which Allaah has ordained, honesty, moral responsibility and trusts, etc.) and to their covenants.[al-Muminoon 23:8] |
and who fulfil their covenant when they make it[al-Baqarah 2:177] |
Among the believers are men who have been true to their
covenant with Allaah they have gone out for jihad (holy
fighting), and showed not their backs to the disbelievers], of them some
have fulfilled their obligations (have been martyred), and some
of them are still waiting, but they have never changed [they never
proved treacherous to their covenant which they concluded with Allaah]
in the least.[al-Ahzaab 33:23]
Love Of Allah
Ibn al-Qaiyim mentioned ten causes that result in Allah’s love for His slave and the slave’s love for his Lord. [These ten are:]
|
First, reciting the Qur’an while pondering over its meanings and what is meant by it.
Second, getting closer to Allah by performing voluntary deeds after completing obligatory deeds.
This is as is stated in a Hadith Qudsi: “My slave continues getting
closer to Me by performing voluntary deeds until I love him.”
[al-Bukhari]
|
Third, continual remembrance of Allah under all circumstances, with
one’s tongue, heart and actions. The extent of one’s love of Allah is
determined by this.
Fourth, giving precedence to what He loves over what you love when you are overtaken by your desires.
Fifth, the heart being avid of Allah’s Names, and Attributes and the heart roaming in that garden of knowledge.
Sixth, observing Allah’s kindness, goodness and bounties, both hidden and open.
Seventh, and this is the most wonderful, the heart being soft, subdued and meek before Allah.
Eighth, being alone with Allah during the time when the Lord
descends during the last portion of the night while reading His Book and
ending that by asking for forgiveness and repenting.
Ninth, sitting with the beloved and sincere, benefitting from the
most fruitful of their speech. And not to speak unless speaking is more
beneficial and you know that it will improve your state and be
beneficial to others.
Tenth, remaining away from every cause that comes between the heart and Allah.
These ten causes take the lovers to the station of true love and bring them to their Beloved.
dimanche 2 mars 2014
Understanding Islam "Morality and Ethics"
Islam is a
comprehensive way of life, and morality is one of the cornerstones Islam. Morality is one of the fundamental sources of
a nation’s strength, just as immorality is one of the main causes of a nation’s
decline. Islam has established some
universal fundamental rights for humanity as a whole, which are to be observed
in all circumstances. To uphold these
rights, Islam has provided not only legal safeguards, but also a very effective
moral system. Thus, whatever leads to
the welfare of the individual or the society and does not oppose any maxims of
the religion is morally good in Islam, and whatever is harmful is morally bad.
Given its
importance in a healthy society, Islam supports morality and matters that lead
to it, and stands in the way of corruption and matters that lead to it. The guiding principle for the behavior of a
Muslim is “Virtuous Deeds”. This term
covers all deeds, not only acts of worship.
The Guardian and Judge of all deeds is God Himself.
The most
fundamental characteristics of a Muslim are piety and humility. A Muslim must be humble with God and with
other people:
“And turn
not your face away from people (with pride), nor walk in insolence through the
earth. Verily, God likes not each
arrogant boaster. And be moderate (or
show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the
voice (braying) of the ass.” (Quran
31:18-19)
Muslims
must be in controls of their passions and desires.
A Muslim
should not be vain or attached to the ephemeral pleasures of this world. While
most people allow the material world to fill their hearts, Muslims should keep
God in their hearts and the material world in their hand. Instead of being attached to the car and the
job and the diploma and the bank account, all these things become tools to make
us better people.
“The Day
whereon neither wealth nor sons will avail, but only he (will prosper) that
brings to God a sound heart.” (Quran: 26:88-89)
samedi 1 mars 2014
Why Islam?
Let’s talk
frankly. Almost never do non-Muslims
study Islam until they have first exhausted the religions of their
exposure.
Only after they have grown dissatisfied with the religions familiar to them, meaning Judaism, Christianity and all the fashionable-“isms”Buddhism, Taoism, Hinduism do they consider Islam.
Only after they have grown dissatisfied with the religions familiar to them, meaning Judaism, Christianity and all the fashionable-“isms”Buddhism, Taoism, Hinduism do they consider Islam.
Perhaps
other religions do not answer the big questions of life, such as “Who made
us?” and “Why are we here?” Perhaps other religions do not reconcile the
injustices of life with a fair and just Creator. Perhaps we find hypocrisy in the clergy,
untenable tenets of faith in the canon, or corruption in the scripture. Whatever the reason, we perceive shortcomings
in the religions of our exposure, and look elsewhere. And the ultimate “elsewhere” is Islam.
Now,
Muslims would not like to hear me say that Islam is the “ultimate
elsewhere.” But it is. Despite the fact that Muslims comprise
one-fourth to one-fifth of the world’s population, non-Muslim media smears
Islam with such horrible slanders that few non-Muslims view the religion in a
positive light. Hence, it is normally
the last religion seekers investigate.
Another
problem is that by the time non-Muslims examine Islam, other religions have
typically heightened their skepticism: If every “God-given” scripture we have
ever seen is corrupt, how can the Islamic scripture be different? If charlatans have manipulated religions to
suit their desires, how can we imagine the same not to have happened with
Islam?
The answer
can be given in a few lines, but takes books to explain. The short answer is this: There is a
God. He is fair and just, and He wants
us to achieve the reward of paradise.
However, God has placed us in this worldly life as a test, to weed out
the worthy from the unworthy. And we
will be lost if left to our own devices.
Why? Because we don’t know what
He wants from us. We can’t navigate the
twists and turns of this life without His guidance, and hence, He has given us
guidance in the form of revelation.
Sure,
previous religions have been corrupted, and that is one of the reasons why we
have a chain of revelation. Ask
yourself: wouldn’t God send another revelation if the preceding scriptures were
impure? If preceding scriptures were
corrupted, humans would need another revelation, to keep upon the straight path
of His design.
So we
should expect preceding scriptures to be corrupted, and we should expect the
final revelation to be pure and unadulterated,for we cannot imagine a loving
God leaving us astray. What we can
imagine is God giving us a scripture, and men corrupting it; God giving us
another scripture, and men corrupting it again … and again, and again. Until God sends a final revelation He
promises to preserve until the end of time.
Muslims
consider this final revelation to be the Holy Quran. You consider it … worth looking into. So let us return to the title of this
article: Why Islam? Why should we
believe that Islam is the religion of truth, the religion that possesses the
pure and final revelation?
“just
trust me.”
Now, how
many times have you heard that line? A
famous comedian used to joke that people of different cities cuss one another
out in different ways. In Chicago, they
cuss a person out this way, in Los Angeles they cuss a person out that way, but
in New York they just say, “Trust me.”
So don’t
trust me—trust our Creator. Read the
Quran, read books and study good websites.
But whatever you do, get started, take it seriously, and pray for our
Creator to guide you.
Your life
may not depend on it, but your soul most definitely does.
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